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Deep Green Resistance Southwest April News Roundup

Protect Pinyon-Juniper Forests Campaign

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Photo Credit: Ray Bloxham/SUWA showing the aftermath of treatments in the Modena Canyon Wildlands.

Deep Green Resistance and WildLands Defense are advocating for a moratorium on all pinyon-juniper deforestation in the Great Basin and we need your help. Pinyon-juniper forests are being wantonly killed as weeds while their inherent ecological value is summarily ignored. These forests store carbon dioxide, dampen climate change, provide crucial wildlife habitat, protect watersheds, and have helped humans survive in the Great Basin for millennia. A moratorium gives us time to marshall our resources to put this destruction to a permanent end.

See for yourself the destruction of Pinyon-Juniper forests and then join the fight.

Don’t let them destroy these forests! Sign our petition here.

Also join us to ask BLM to stop clearcutting pinyon-juniper forests.

3/25/2016 The Language of Pinyon-Juniper Trees
2/3/2016 BLM & the Ranching Industry: a History of Collusion
1/5/2016 Pinyon-Juniper Forests: BLM’s False Claim to Virtue
12/13/2015 Pinyon-Juniper Forests: The Oldest Refugee Crisis
12/1/2015 Pinyon-Juniper Forests: An Ancient Vision Disturbed

Follow our Protect Pinyon-Juniper Forests campaign on Facebook for more updates.

Sacred Waters, Sacred Forests

Sacred Water Tour, 2014 (Photo: Max Wilbert)

Sacred Water Tour, 2014 (Photo: Max Wilbert)

A Gathering for Celebration, Community, Movement Building, Ecology, and Land Defense

Join us in May of 2016 for a tour of sacred lands threatened by the proposed Southern Nevada Water Authority groundwater pipeline. We will spend three days visiting the communities affected by the water grab, learning about the project and the threatened sacred lands and waters. For those already familiar, we’ll also be holding workshops on the ecology and politics of the region at a basecamp in Spring Valley. The tour will begin at Cleve Creek campground, 12 miles north of Highway 6-50 at the base of the Schell Creek Mountains.

The SNWA water grab is a prime example of how civilizations (cultures based on cities, as opposed to cultures based on perpetual care of their landbases, without resource drawdown) inevitably destroy the planet. A bloated power center, ruled by the ultra-rich and served by an underclass of poorly-paid workers, bolstered by bought-and-paid-for politicians (see Harry Reid) and misused public tax dollars,  reaches out and takes what it wants from the countryside.

One of the developers who wants the water grab has described the Mojave desert around Las Vegas as “flat desert stuff.”  They call living land a wasteland to justify its continuing plunder.  To indigenous peoples—Shoshone, Paiute, and Goshute—the land and water are sacred.

Anyone who respects land and visits this place will fall in love with it.  That’s the purpose of the Sacred Water Tour, an annual gathering organized by Deep Green Resistance for the past three years.  In coordination with local activists and indigenous people, the public is welcomed every Memorial Day weekend to tour the region.

Resistance Radio: Derrick Jensen interviews Max Wilbert about the SNWA water grab
2015 Sacred Water Tour: Sacred Water Under Threat
2014 Sacred Water Tour: Report-Back
Groundwater Pipeline Threatens Great Basin Desert, Indigenous Groups
Follow our Stop the SNWA Water Grab campaign page on Facebook for more updates


Regional News

Ivanpah-solarfluxcone

Image: Cone-shaped solar flux of high intensity as in the above 50 kiloWatt per square meter diagram, at Ivanpah Solar Electric Generating System during operation.

Follow the DGR Southwest Coalition Facebook page for more news.


Deep Green Resistance News Service Excerpts

Derrick Jensen: When I Dream of a Planet In Recovery

The time after is a time of magic. Not the magic of parlor tricks, not the magic of smoke and mirrors, distractions that point one’s attention away from the real action. No, this magic is the real action. This magic is the embodied intelligence of the world and its members. This magic is the rough skin of sharks without which they would not swim so fast, so powerfully. This magic is the long tongues of butterflies and the flowers who welcome them. This magic is the brilliance of fruits and berries who grow to be eaten by those who then distribute their seeds along with the nutrients necessary for new growth. This magic is the work of fungi who join trees and mammals and bacteria to create a forest. This magic is the billions of beings in a handful of soil. This magic is the billions of beings who live inside you, who make it possible for you to live.

Derrick Jensen: Not In My Name

Let me say upfront: I like fun, and I like sex. But I’m sick to death of hearing that we need to make environmentalism fun and sexy. The notion is wrongheaded, disrespectful to the human and nonhuman victims of this culture, an enormous distraction that wastes time and energy we don’t have and undermines whatever slight chance we do have of developing the effective resistance required to stop this culture from killing the planet. The fact that so many people routinely call for environmentalism to be more fun and more sexy reveals not only the weakness of our movement but also the utter lack of seriousness with which even many activists approach the problems we face. When it comes to stopping the murder of the planet, too many environmentalists act more like they’re planning a party than building a movement.

Sustaining a Strategic Feminist Movement

At the core of this movement, there is an intangible force with a measurable impact. It’s an attitude, a mindset, a determination that compels us to push back against oppression. It’s the warrior mindset, the stand-and-fight stance of someone defending her home and the ones she loves.

Many burn with righteous anger. This is important – anger lets us know when people are hurting us and the ones we love. It’s part of the process of healing from trauma. Anger can rouse us from depression and move us past denial and bargaining. It is a step toward acceptance and taking action.

Rewriting the trauma script includes asserting our truth and lived experiences, and naming abuses instead of glossing over them. It includes discovering (and rediscovering) that we can rely on each other instead of on men. It’s mustering the courage to confront male violence. But it’s not going to be easy.

Ben Barker: Masculinity is Not Revolutionary

To be masculine, “to be a man,” says writer Robert Jensen in his phenomenal book, Getting Off: Pornography and the End of Masculinity, “…is a bad trade. When we become men—when we accept the idea that there is something called masculinity to which we could conform—we exchange those aspects of ourselves that make life worth living for an endless struggle for power that, in the end, is illusory and destructive not only to others but to ourselves.” Masculinity’s destructiveness manifests in men’s violence against women and men’s violence against the world. Feminist writer and activist Lierre Keith notes, “Men become ‘real men’ by breaking boundaries, whether it’s the sexual boundaries of women, the cultural boundaries of other peoples, the political boundaries of other nations, the genetic boundaries of species, the biological boundaries of living communities, or the physical boundaries of the atom itself.”

Too often, politically radical communities or subcultures that, in most cases, rigorously challenge the legitimacy of systems of power, somehow can’t find room in their analysis for the system of gender. Beyond that, many of these groups actively embrace male domination—patriarchy, the ruling religion of the dominant culture—though they may not say this forthright, with claims of “anti-sexism.” Or sexism may simply not ever be a topic of conversation at all. Either way, male privilege goes unchallenged, while public celebrations of the sadism and boundary-breaking inherent in masculinity remain the norm.

Film Review: The Wind that Shakes the Barley

All people interested in a living planet–and the resistance movement it will take to make that a reality–should watch this film. The courage found within every one forming their amazing culture of resistance–militant and non; including those who set up alternative courts, sang traditional songs and speak the traditional Gaelic language, open their homes for members of the resistance–is more than i have ever experienced, yet exactly what is needed in our current crisis. Those who fought back endured torture, murder, and the destruction of their communities. Yet, they still fought because they were guided by love and by what is right.


 

Deep Green Resistance: a quote from the book

In blunt terms, industrialization is a process of taking entire communi­ties of living beings and turning them into commodities and dead zones. Could it be done more “efficiently”? Sure, we could use a little less fossil fuels, but it still ends in the same wastelands of land, water, and sky. We could stretch this endgame out another twenty years, but the planet still dies. Trace every industrial artifact back to its source­ which isn’t hard, as they all leave trails of blood-and you find the same devastation: mining, clear-cuts, dams, agriculture. And now tar sands, mountaintop removal, wind farms (which might better be called dead bird and bat farms). No amount of renewables is going to make up for the fossil fuels or change the nature of the extraction, both of which are prerequisites for this way of life. Neither fossil fuels nor extracted substances will ever be sustainable; by definition, they will run out. Bringing a cloth shopping bag to the store, even if you walk there in your Global Warming Flip-Flops, will not stop the tar sands. But since these actions also won’t disrupt anyone’s life, they’re declared both real­istic and successful.

 


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Deep Green Resistance Southwest February News Roundup

Protect Pinyon-Juniper Forests Campaign

Will Falk in a Pinyon-Juniper clearcut (Photo by Max Wilbert)

Will Falk in a Pinyon-Juniper clearcut (Photo by Max Wilbert)

Deep Green Resistance and WildLands Defense are advocating for a moratorium on all pinyon-juniper deforestation in the Great Basin and we need your help. Pinyon-juniper forests are being wantonly killed as weeds while their inherent ecological value is summarily ignored. These forests store carbon dioxide, dampen climate change, provide crucial wildlife habitat, protect watersheds, and have helped humans survive in the Great Basin for millennia. A moratorium gives us time to marshall our resources to put this destruction to a permanent end.

See for yourself the destruction of Pinyon-Juniper forests and then join the fight.

Sign this petition with us and ask BLM to stop clearcutting pinyon-juniper forests

2/3/2016 BLM & the Ranching Industry: a History of Collusion
1/5/2016 Pinyon-Juniper Forests: BLM’s False Claim to Virtue
12/13/2015 Pinyon-Juniper Forests: The Oldest Refugee Crisis
12/1/2015 Pinyon-Juniper Forests: An Ancient Vision Disturbed

Follow our Protect Pinyon-Juniper Forests campaign on Facebook for more updates.

Sacred Water Tour

Sacred Water Tour, 2014 (Photo: Max Wilbert)

Sacred Water Tour, 2014 (Photo: Max Wilbert)

The SNWA water grab is a prime example of how civilizations (cultures based on cities, as opposed to cultures based on perpetual care of their landbases, without resource drawdown) inevitably destroy the planet. A bloated power center, ruled by the ultra-rich and served by an underclass of poorly-paid workers, bolstered by bought-and-paid-for politicians (see Harry Reid) and misused public tax dollars,  reaches out and takes what it wants from the countryside.

One of the developers who wants the water grab has described the Mojave desert around Las Vegas as “flat desert stuff.”  They call living land a wasteland to justify its continuing plunder.  To indigenous peoples—Shoshone, Paiute, and Goshute—the land and water are sacred.

Anyone who respects land and visits this place will fall in love with it.  That’s the purpose of the Sacred Water Tour, an annual gathering organized by Deep Green Resistance for the past three years.  In coordination with local activists and indigenous people, the public is welcomed every Memorial Day weekend to tour the region.

Join us in May of 2016!

Resistance Radio: Derrick Jensen interviews Max Wilbert about the SNWA water grab
2015 Sacred Water Tour: Sacred Water Under Threat
2014 Sacred Water Tour: Report-Back
Groundwater Pipeline Threatens Great Basin Desert, Indigenous Groups
Follow our Stop the SNWA Water Grab campaign page on Facebook for more updates


Regional News

Spring Creek Canyon, Utah

Spring Creek Canyon, Utah

Spring Creek Canyon – What makes this canyon and the surrounding Hurricane Cliffs so special is its geographic location at the transition of the Colorado Plateau and Great Basin geologic provinces, giving rise to a unique collection of plant species.
Deep Green Resistance Colorado member Deanna Meyer interviewed on Resistance Radio – Recently she has been involved in advocating for the forests in her area as well as the rapidly disappearing prairie dogs throughout the mid-west. She elieves that the strategies and tactics of people who care about the living planet must shift from asking nicely to defending those they love by any and all means necessary.
More Than Words – The race to save a Northern Paiute dialect that’s down to a handful of speakers reveals what we stand to lose when a language dies.
Tell the BLM that you care about wildlands in southwestern Utah (petition)
Bighorn Sheep Die-off in Montana Mountains, Nevada
A Biocentrist History of the West – Wildlife Services, a branch of the Department of Agriculture, acts as “the hired guns of the livestock industry.”
USDA’s Secret War on Wildlife (video)
Even more about Wildlife Services and how they torture dogs and kill endangered species
A New Study Suggests Even the Toughest Pesticide Regulations Aren’t Nearly Tough Enough – The industrial agriculture system is violent. It murders humans and so many other beings – entire living communities. Policy-makers such as those in this article covering the UCLA study – people who maintain the validity of this systematic murder – are culpable and must be held accountable.
How big oil spent $10m to defeat California climate change legislation
In Utah, a massive water project is gaining ground – The project could divert 86,000 acre-feet from Lake Powell to the retirement community of St. George.
Massive Gas Pipeline Project Endures in Texas – Even in oil and gas friendly Texas, there is a growing outcry about the egregious abuse of landowners rights’ carried out by the company behind a new gas pipeline.
In Parts of the West, Grazing Cattle Are Making the Drought Worse
Lost Bones, Damage and Harassment at Ancient Sacred Site

Follow the DGR Southwest Coalition Facebook page for more news.


Deep Green Resistance News Service Excerpts

Derrick Jensen Interviewed About Deep Green Resistance, “Transphobia,” and More

Recognizing Greenwashing comes down to what so many indigenous people have said to me: we have to decolonize our hearts and minds. We have to shift our loyalty away from the system and toward the landbase and the natural world. So the central question is: where is the primary loyalty of the people involved? Is it to the natural world, or to the system?

What do all the so-called solutions for global warming have in common? They take industrialization, the economic system, and colonialism as a given; and expect the natural world to conform to industrial capitalism. That’s literally insane, out of touch with physical reality. There has been this terrible coup where sustainability doesn’t mean sustaining the natural ecosystem, but instead means sustaining the economic system.

Police Intimidation: From Dalton Trumbo to Deep Green Resistance

Federal Bureau of Investigation and Department of Homeland Security agents have contacted more than a dozen members of Deep Green Resistance (DGR), a radical environmental group, including one of its leaders, Lierre Keith, who said she has been the subject of two visits from the FBI at her home.

DGR, formed about four years ago, requires its members to adhere to what the group calls a “security culture” in order to reduce the amount of paranoia and fear that often comes with radical activism. On its website, DGR explains why it is important not to talk to police agents: “It doesn’t matter whether you are guilty or innocent. It doesn’t matter how smart you are. Never talk to police officers, FBI agents, Homeland Security, etc. It doesn’t matter if you believe you are telling police officers what they already know. It doesn’t matter if you just chit chat with police officers. Any talking to police officers, FBI agents, etc. will almost certainly harm you or others.”

Derrick Jensen: To Protect and Serve

So here’s the question: if the police are not legally obligated to protect us and our communities — or if the police are failing to do so, or if it is not even their job to do so — then if we and our communities are to be protected, who, precisely is going to do it? To whom does that responsibility fall? I think we all know the answer to that one.

If police are the servants of governments, and if governments protect corporations better than they do human beings (and far better than they do the planet), then clearly it falls to us to protect our communities and the landbases on which we in our communities personally and collectively depend. What would it look like if we created our own community groups and systems of justice to stop the murder of our landbases and the total toxification of our environment? It would look a little bit like precisely the sort of revolution we need if we are to survive. It would look like our only hope.

Derrick Jensen: Calling All Fanatics

I’ve always kind of hated that quote by Edward Abbey about being a half-hearted fanatic (“Be as I am — a reluctant enthusiast . . . a part-time crusader, a half-hearted fanatic”). Not so much because of the racism and misogyny that characterized some of his work. And not even because of the quote itself. But rather because of how that quote has been too often misused by people who put too much emphasis on the half-hearted, and not nearly enough emphasis on the fanatic.

The fundamental truth of our time is that this culture is killing the planet. We can quibble all we want — and quibble too many do — about whether it is killing the planet or merely causing one of the six or seven greatest mass extinctions in the past several billion years, but no reasonable person can argue that industrial civilization is not grievously injuring life on Earth.

Given that fact, you’d think most people would be doing everything they can to protect life on this planet — the only life, to our knowledge, in the universe. Sadly, you’d be wrong.

Beyond Flint, Michigan: The Navajo Water Crisis

Recent media coverage and spiraling public outrage over the water crisis in Flint, Michigan has completely eclipsed the ongoing environmental justice struggles of the Navajo. Even worse, the media continues to frame the situation in Flint as some sort of isolated incident.

Madeline Stano, attorney for the Center on Race, Poverty & the Environment, assessed the situation for the San Diego Free Press, commenting, “Unfortunately, Flint’s water scandal is a symptom of a much larger disease. It’s far from an isolated incidence, in the history of Michigan itself and in the country writ large.”


Deep Green Resistance: a quote from the book

At this moment, the liberal basis of most progressive movements is impeding our ability, individually and collectively, to take action. The individualism of liberalism, and of American society generally, renders too many of us unable to think clearly about our dire situation. Individual action is not an effective response to power because human society is political; by definition it is build from groups, not from individuals. That is not to say that individual acts of physical and intellectual courage can’t spearhead movements. But Rosa Parks didn’t end segregations on the Montgomery, Alabama bus system. Rosa Parks plus the stalwart determination and strategic savvy of the entire black community did.


2014-02-28-build-and-strengthenPlease join us or provide material support to make Deep Green Resistance possible.

Deep Green Resistance Southwest News Roundup

We hope you enjoy the first edition of our DGR Southwest news roundup.


Protect Pinyon-Juniper Forests Campaign

Image: Will Falk surveying the devastation of Pinyon-Juniper deforestation (Photo: Max Wilbert)

Will Falk surveying the devastation of Pinyon-Juniper deforestation (Photo: Max Wilbert)

WildLands Defense are advocating for a moratorium on all pinyon-juniper deforestation in the Great Basin and we need your help. Pinyon-juniper forests are being wantonly killed as weeds while their inherent ecological value is summarily ignored. These forests store carbon dioxide, dampen climate change, provide crucial wildlife habitat, protect watersheds, and have helped humans survive in the Great Basin for millennia. A moratorium gives us time to marshall our resources to put this destruction to a permanent end.

Sign this petition with us and ask BLM to stop clearcutting pinyon-juniper forests
Pinyon-Juniper Forests: BLM’s False Claim to Virtue
Pinyon-Juniper Forests: The Oldest Refugee Crisis
Pinyon-Juniper Forests: An Ancient Vision Disturbed

Follow our Protect Pinyon-Juniper Forests campaign on Facebook for more updates

Sacred Water Tour

Sacred Water Tour, 2014 (Photo: Max Wilbert)

Sacred Water Tour, 2014 (Photo: Max Wilbert)

The SNWA water grab is a prime example of how civilizations (cultures based on cities, as opposed to cultures based on perpetual care of their landbases, without resource drawdown) inevitably destroy the planet. A bloated power center, ruled by the ultra-rich and served by an underclass of poorly-paid workers, bolstered by bought-and-paid-for politicians (see Harry Reid) and misused public tax dollars,  reaches out and takes what it wants from the countryside.

One of the developers who wants the water grab has described the Mojave desert around Las Vegas as “flat desert stuff.”  They call living land a wasteland to justify its continuing plunder.  To indigenous peoples—Shoshone, Paiute, and Goshute—the land and water are sacred.

Anyone who respects land and visits this place will fall in love with it.  That’s the purpose of the Sacred Water Tour, an annual gathering organized by Deep Green Resistance for the past three years.  In coordination with local activists and indigenous people, the public is welcomed every Memorial Day weekend to tour the region.

Join us in 2016!

Resistance Radio: Derrick Jensen interviews Max Wilbert about the SNWA water grab
2015 Sacred Water Tour: Sacred Water Under Threat
2014 Sacred Water Tour: Report-Back
Groundwater Pipeline Threatens Great Basin Desert, Indigenous Groups
Follow our Stop the SNWA Water Grab campaign page on Facebook for more updates

Castle Rock Prairie Dog Campaign

PD poison

The prairie dogs of Castle Rock are gone, either murdered in the name of capitalism for a new mall, or, for the lucky few, relocated by brave activists. The few living castle rock prairie dogs now live in a nearby mountain meadow, on land owned by one of the DGR campaign activists and they are doing well.  These are the final updates on the prairie dog campaign.

The Castle Rock Prairie Dogs are Gone: Open Letter From An Exile
Sealed Fate of the Crowfoot Valley Prairie Dog Colony
Activists Fight to Protect Prairie Dog Colony Threatened by Mall Development
The ‘Nation’s Biggest Mall’ Slated to Kill One of the Largest Prairie Dog Colonies on Colorado’s Front Range


Regional News

Oppose Welfare Ranching, Not Wolves
Eight Surprising Prairie Dog Facts
Required Reading: The Malheur National Wildlife Refuge Was Taken Over Once Before, Back in the 19th Century
“Unstoppable” California Gas Leak Now Being Called Worst Catastrophe Since BP Spill
Op-ed: Utah Wildlife Board’s anti-wolf rhetoric is a century behind

Follow the DGR Southwest Coalition Facebook page for more news.


Deep Green Resistance News Service Excerpts

Zoe Blunt: The Courage to Speak Truth to Power

The more we challenge the status quo, the more those with power attack us. Fortunately, social change is not a popularity contest.

Activism is a path to healing from trauma. It’s taking back our power to protect ourselves and our future.

Derrick Jensen: Calling All Fanatics

If you were trapped in a burning building, would you want the firefighters to be reluctant enthusiasts, part-time crusaders, half-hearted fanatics? Should the mother of a very sick child be reluctant or half-hearted in defense of that child?

We are in a crisis, and we need to act as such. We need to rescue people from the burning building. We need everybody’s help.

Raven Gray: Witnessing Extinction

The mass die-offs happening in the Pacific Ocean are not confined to birds. Sea lions, seals, dolphins, whales, anchovies, crabs, sea otters – all are dying in unprecedented numbers. They are starving to death. They are being poisoned. They are being killed. We are in the midst of the Sixth Great Extinction, and we are the cause.

Who will stand and bear witness? Who will count the dead? Do you have the courage to turn your face towards the pain, towards the dark truth of what we are doing to this earth? Or will you turn your face away as the world burns and dies around you?

Julian Langer: How Many Bright Greens Does It Take to Change a Light Bulb? How Many Dark Greens Does It Take To Smash One?

Though we are in a desperate situation, we should remember that indigenous peoples in India are protecting the waters, forests and commons on which they live.  Despite beatings and jailings by the corrupt liberal government, these people are fighting to defend the land and environment they love and call home, in grassroots resistance groups.  Gunfire and force haven’t stopped them.  Can we muster at least a small fraction of their courage and stand up for our own land?

Owen Lloyd: Genocide as Progress

When we demystify the term progress, we can understand that we’re actually talking about manifest destiny. Progress is a mythology that tells us where we came from and where we are going, that pushes us to actualize the values and ideals of our culture. It might be that the role of people in any culture is to manifest the ideals of their culture. But the ideals of any one culture may not be shared by those of another.

If the purpose of a culture is to keep its members happy, healthy, well-fed, sheltered, and grounded in place, then the actualization of these values will be harmless and benevolent. However, what happens when the purpose of a culture is simply to dominate? What does it mean for a sick culture to actualize its values?

Deep Green Resistance: Decisive Ecological Warfare

Physically, it’s not too late for a crash program to limit births to reduce the population, cut fossil fuel consumption to nil, replace agricultural monocrops with perennial polycultures, end overfishing, and cease industrial encroachment on (or destruction of) remaining wild areas. There’s no physical reason we couldn’t start all of these things tomorrow, stop global warming in its tracks, reverse overshoot, reverse erosion, reverse aquifer drawdown, and bring back all the species and biomes currently on the brink. There’s no physical reason we couldn’t get together and act like adults and fix these problems, in the sense that it isn’t against the laws of physics.

But socially and politically, we know this is a pipe dream. There are material systems of power that make this impossible as long as those systems are still intact. Those in power get too much money and privilege from destroying the planet. We aren’t going to save the planet—or our own future as a species—without a fight.


Please join us or provide material support to make Deep Green Resistance possible.

Update: Pinyon-Juniper Campaign

Editor’s Note: Wildlands Defense and Deep Green Resistance have formed a coalition to tackle the immense but largely unnoticed problem of pinyon-juniper deforestation.  Following a successful fund raiser in October, DGR members Max Wilbert and Will Falk traveled to Nevada with Wildlands Defense Board Secretary Katie Fite to inspect several public lands sites that have already been stripped completely of the high-desert forests.  The first part of Will Falk’s report back can be found on the DGR News Service; the second part, excerpted below, can be found here.

By Will Falk / Deep Green Resistance

The trunk I lean against is the trunk of a tree lost in another clear-cut. I do not want to see clear-cuts anymore, so I face away from the carnage. Behind me are the scattered corpses of pinyon-pine and juniper. Many of these trees were two or three hundred years old and had watched countless of the Great Basin’s arid summers and bitter winters. The pinyon-pines had offered up their delicious nuts to birds like turkeys, Clark’s nutcrackers, Steller’s jays, scrub jays, and pinyon jays as well as wood rats, bears, deer and humans for centuries.

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Pinyon Jay. Image by Robert Harrington.

With my back turned to the clear-cut, the wide, clear sky, the drama tracing the sharp mountainsides, and the seemingly eternal evenness of the Cave Valley floor creates a vastness that overpowers any inclination I possess towards my own importance.

Read more at Pinyon-Juniper Forests: The Oldest Refugee Crisis

At Risk: Sacred Shoshone Cedars Massacre Site in Spring Valley

Editor’s note: This first appeared on Great Basin Water Network’s Water Gab newsletter.  Read Deep Green Resistance Southwest Coalition’s analysis of the proposed SNWA groundwater pipeline project here.

Nevada’s Great Basin consists of pinion and juniper covered mountain ranges that run North/ South like wooly worms with long, wide, mostly arid valleys in between. However, Spring Valley is an exception. Traveling East/West on Hwy 50, one will notice that the floor of Spring Valley is tree covered. These trees, Rocky Mountain Junipers, were pushed there by Ice Age conditions. Their root system is very shallow. Consequently the trees are in extreme danger from groundwater drawdown from the Southern Nevada Water Authority groundwater pipeline and exportation project.

Near the Shoshone Pond Natural Area of the BLM

Near the Shoshone Pond
Natural Area of the BLM

Newe, Nevada’s Native peoples, were hunters and gatherers and roamed in small familial groups in their search for sustenance. This forest of junipers was centrally located, providing shade during hot summers and became the favorite gathering place for the Newe. Ample water-enabled plant and wildlife proliferated. Many game birds and animals, rare medicinal plants, pinion forests with their ample bounty of nuts were near and fish thrived in the nearby streams and ponds. The “Cedars” became a Sacred Ceremonial site, friendships were renewed, young people found mates, sacred ceremonies were performed and food and medicinal stores replenished prior to snowfall.

Delaine Spilsbury’s grandmother survived the final massacre.

Delaine Spilsbury’s
grandmother survived
the final massacre.

Unfortunately, when the settlers arrived, the ceremonial gatherings were misinterpreted as war parties and massacres occurred. The first two massacres are of official U.S. Cavalry record. A military unit had traveled from Fort Ruby and was not aware of the marshy conditions in Spring Valley. Soon after the attack order, many of the cavalry ponies were mired in Spring Valley mud and most of the intended victims escaped. The Newe, now called Shoshone, were not so fortunate at the second Military massacre. Many were killed in this second “skirmish”. Written reports state that men’s penises were cut off and shoved into their mouths and tree branches were shoved into women’s vaginas. Newe believe that because of their violent deaths, the spirits of the victims remain in the Sacred Trees. A third Cavalry massacre was in process but abandoned when attackers became aware that the gathering was not a war party, but Newe gathering pine-nuts.

The final massacre of the Newe (Great Basin Shoshone) was by vigilantes, so there is no military record. Two little girls, approximately age eight, hid in a ditch and were not discovered. They were able to walk south to the Swallow Ranch. One of the girls, Annie Jack, eventually joined the folks at Ibapah, UT. The other survivor was named Mamie by the Swallows. She lived with the Swallow family until she married a hired hand, Joe Joseph, a Paiute from Shivits, UT. The Josephs made Baker, Nevada their home.

— Compiled by Delaine Spilsbury, Granddaughter of Mamie & Joe Joseph.

Rick Spilsbury at Swamp Cedars

Rick Spilsbury at Swamp Cedars