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Deep Green Resistance Southwest April News Roundup

Protect Pinyon-Juniper Forests Campaign

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Photo Credit: Ray Bloxham/SUWA showing the aftermath of treatments in the Modena Canyon Wildlands.

Deep Green Resistance and WildLands Defense are advocating for a moratorium on all pinyon-juniper deforestation in the Great Basin and we need your help. Pinyon-juniper forests are being wantonly killed as weeds while their inherent ecological value is summarily ignored. These forests store carbon dioxide, dampen climate change, provide crucial wildlife habitat, protect watersheds, and have helped humans survive in the Great Basin for millennia. A moratorium gives us time to marshall our resources to put this destruction to a permanent end.

See for yourself the destruction of Pinyon-Juniper forests and then join the fight.

Don’t let them destroy these forests! Sign our petition here.

Also join us to ask BLM to stop clearcutting pinyon-juniper forests.

3/25/2016 The Language of Pinyon-Juniper Trees
2/3/2016 BLM & the Ranching Industry: a History of Collusion
1/5/2016 Pinyon-Juniper Forests: BLM’s False Claim to Virtue
12/13/2015 Pinyon-Juniper Forests: The Oldest Refugee Crisis
12/1/2015 Pinyon-Juniper Forests: An Ancient Vision Disturbed

Follow our Protect Pinyon-Juniper Forests campaign on Facebook for more updates.

Sacred Waters, Sacred Forests

Sacred Water Tour, 2014 (Photo: Max Wilbert)

Sacred Water Tour, 2014 (Photo: Max Wilbert)

A Gathering for Celebration, Community, Movement Building, Ecology, and Land Defense

Join us in May of 2016 for a tour of sacred lands threatened by the proposed Southern Nevada Water Authority groundwater pipeline. We will spend three days visiting the communities affected by the water grab, learning about the project and the threatened sacred lands and waters. For those already familiar, we’ll also be holding workshops on the ecology and politics of the region at a basecamp in Spring Valley. The tour will begin at Cleve Creek campground, 12 miles north of Highway 6-50 at the base of the Schell Creek Mountains.

The SNWA water grab is a prime example of how civilizations (cultures based on cities, as opposed to cultures based on perpetual care of their landbases, without resource drawdown) inevitably destroy the planet. A bloated power center, ruled by the ultra-rich and served by an underclass of poorly-paid workers, bolstered by bought-and-paid-for politicians (see Harry Reid) and misused public tax dollars,  reaches out and takes what it wants from the countryside.

One of the developers who wants the water grab has described the Mojave desert around Las Vegas as “flat desert stuff.”  They call living land a wasteland to justify its continuing plunder.  To indigenous peoples—Shoshone, Paiute, and Goshute—the land and water are sacred.

Anyone who respects land and visits this place will fall in love with it.  That’s the purpose of the Sacred Water Tour, an annual gathering organized by Deep Green Resistance for the past three years.  In coordination with local activists and indigenous people, the public is welcomed every Memorial Day weekend to tour the region.

Resistance Radio: Derrick Jensen interviews Max Wilbert about the SNWA water grab
2015 Sacred Water Tour: Sacred Water Under Threat
2014 Sacred Water Tour: Report-Back
Groundwater Pipeline Threatens Great Basin Desert, Indigenous Groups
Follow our Stop the SNWA Water Grab campaign page on Facebook for more updates


Regional News

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Image: Cone-shaped solar flux of high intensity as in the above 50 kiloWatt per square meter diagram, at Ivanpah Solar Electric Generating System during operation.

Follow the DGR Southwest Coalition Facebook page for more news.


Deep Green Resistance News Service Excerpts

Derrick Jensen: When I Dream of a Planet In Recovery

The time after is a time of magic. Not the magic of parlor tricks, not the magic of smoke and mirrors, distractions that point one’s attention away from the real action. No, this magic is the real action. This magic is the embodied intelligence of the world and its members. This magic is the rough skin of sharks without which they would not swim so fast, so powerfully. This magic is the long tongues of butterflies and the flowers who welcome them. This magic is the brilliance of fruits and berries who grow to be eaten by those who then distribute their seeds along with the nutrients necessary for new growth. This magic is the work of fungi who join trees and mammals and bacteria to create a forest. This magic is the billions of beings in a handful of soil. This magic is the billions of beings who live inside you, who make it possible for you to live.

Derrick Jensen: Not In My Name

Let me say upfront: I like fun, and I like sex. But I’m sick to death of hearing that we need to make environmentalism fun and sexy. The notion is wrongheaded, disrespectful to the human and nonhuman victims of this culture, an enormous distraction that wastes time and energy we don’t have and undermines whatever slight chance we do have of developing the effective resistance required to stop this culture from killing the planet. The fact that so many people routinely call for environmentalism to be more fun and more sexy reveals not only the weakness of our movement but also the utter lack of seriousness with which even many activists approach the problems we face. When it comes to stopping the murder of the planet, too many environmentalists act more like they’re planning a party than building a movement.

Sustaining a Strategic Feminist Movement

At the core of this movement, there is an intangible force with a measurable impact. It’s an attitude, a mindset, a determination that compels us to push back against oppression. It’s the warrior mindset, the stand-and-fight stance of someone defending her home and the ones she loves.

Many burn with righteous anger. This is important – anger lets us know when people are hurting us and the ones we love. It’s part of the process of healing from trauma. Anger can rouse us from depression and move us past denial and bargaining. It is a step toward acceptance and taking action.

Rewriting the trauma script includes asserting our truth and lived experiences, and naming abuses instead of glossing over them. It includes discovering (and rediscovering) that we can rely on each other instead of on men. It’s mustering the courage to confront male violence. But it’s not going to be easy.

Ben Barker: Masculinity is Not Revolutionary

To be masculine, “to be a man,” says writer Robert Jensen in his phenomenal book, Getting Off: Pornography and the End of Masculinity, “…is a bad trade. When we become men—when we accept the idea that there is something called masculinity to which we could conform—we exchange those aspects of ourselves that make life worth living for an endless struggle for power that, in the end, is illusory and destructive not only to others but to ourselves.” Masculinity’s destructiveness manifests in men’s violence against women and men’s violence against the world. Feminist writer and activist Lierre Keith notes, “Men become ‘real men’ by breaking boundaries, whether it’s the sexual boundaries of women, the cultural boundaries of other peoples, the political boundaries of other nations, the genetic boundaries of species, the biological boundaries of living communities, or the physical boundaries of the atom itself.”

Too often, politically radical communities or subcultures that, in most cases, rigorously challenge the legitimacy of systems of power, somehow can’t find room in their analysis for the system of gender. Beyond that, many of these groups actively embrace male domination—patriarchy, the ruling religion of the dominant culture—though they may not say this forthright, with claims of “anti-sexism.” Or sexism may simply not ever be a topic of conversation at all. Either way, male privilege goes unchallenged, while public celebrations of the sadism and boundary-breaking inherent in masculinity remain the norm.

Film Review: The Wind that Shakes the Barley

All people interested in a living planet–and the resistance movement it will take to make that a reality–should watch this film. The courage found within every one forming their amazing culture of resistance–militant and non; including those who set up alternative courts, sang traditional songs and speak the traditional Gaelic language, open their homes for members of the resistance–is more than i have ever experienced, yet exactly what is needed in our current crisis. Those who fought back endured torture, murder, and the destruction of their communities. Yet, they still fought because they were guided by love and by what is right.


 

Deep Green Resistance: a quote from the book

In blunt terms, industrialization is a process of taking entire communi­ties of living beings and turning them into commodities and dead zones. Could it be done more “efficiently”? Sure, we could use a little less fossil fuels, but it still ends in the same wastelands of land, water, and sky. We could stretch this endgame out another twenty years, but the planet still dies. Trace every industrial artifact back to its source­ which isn’t hard, as they all leave trails of blood-and you find the same devastation: mining, clear-cuts, dams, agriculture. And now tar sands, mountaintop removal, wind farms (which might better be called dead bird and bat farms). No amount of renewables is going to make up for the fossil fuels or change the nature of the extraction, both of which are prerequisites for this way of life. Neither fossil fuels nor extracted substances will ever be sustainable; by definition, they will run out. Bringing a cloth shopping bag to the store, even if you walk there in your Global Warming Flip-Flops, will not stop the tar sands. But since these actions also won’t disrupt anyone’s life, they’re declared both real­istic and successful.

 


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Let’s Get Free!: Escalate the Fight to End Male Violence

By Kourtney Mitchell / Deep Green Resistance

I do not have a creative introduction to start this article. I have only the seething rage of a spirit absolutely fed up with a culture that is at war with women, their fervent pleads for solidarity and their righteous actions of self-defense against the monster of male supremacy echoing in my mind. I have only the scenes of men torturing and raping women, filmed for the goal of profit and produced on an industrial scale like a slave trade, an auction where women’s bodies are mutilated and sold for entertainment and sexual gratification, to drive me ever forward to find ways to organize against this barbarity. I have only the cries of my loved ones as they tell of their own abuse and that of others, their wishes to somehow get their murdered or missing friends back from the endless night of death enacted by men who are supposed to be human but instead behave more like demons.

No, I am all out of creative words. All I have are the words of the reality of the world women live in, a reality that I can never fully know, a reality that I still do not truly realize no matter how angry I get about it. I have women’s words – the words they use to tell their stories, to recount their experiences – words I still find increasingly difficult to hear. But hear I must because I do not ever want to become apathetic. I want to be angry, I want to be furious. I must stay furious. And I must allow that fury to teach me how to be a human being once again, instead of a monster. I must allow that fury to inform my actions, and to constantly remind me that the world has had enough of men’s words. What the world needs – what women need, what children need – is men’s action to destroy male violence and patriarchy once and for all.

I have the shame of being a man, that sex-caste category that has socialized me to be abusive, and to be callous towards other men’s abuse of women and children. I have the shame of knowing that I benefit from large-scale violence against women, the subordination and objectification and public humiliation of half the world’s population in the name of masculinity and manhood.

But that shame is not enough. I can see that my shame has not changed men’s behavior. Shame has not prevented our fists from breaking women’s jaws, our penises from torturing women’s bodies, our words from dismissing their experiences.

No, that shame has not ended male violence, but our actions can, and they must.

Profeminist men must escalate the fight to end men’s violence. And we must escalate NOW.

Abusive and controlling men have already declared outright war against women and children. This war is not metaphorical, and it is not an exaggeration. With at least a quarter of all women surviving or fighting off rape (and it is widely known that is an underestimate), and men committing as much as 94% of all child sexual abuse, what else can we call it? These men will readily tell you that they are at war, and it is high time profeminist men take them seriously.

For too long men have left the dirty work of defense and prevention to women, opting to just talk about supporting and defending women but never actually organizing truly effective offensives against male violence. No more. No more complacency, no more lip service, no more disingenuous half-assed activism that has not resulted in real progress towards women’s liberation.

It is time now that profeminist men begin publicly calling for and supporting militant action against the institutions of male supremacy. Simply put, men must stop other men, physically and definitively. We must organize smart, strategic and highly informed offensives against the men abusing women and we must do so under the leadership of feminist women, actively seeking accountability to these women so that our actions are in accordance to liberation on their terms, not ours. We must challenge men in our families, workplaces and peer groups when they speak or behave in ways that normalize or trivialize violence. We must instead normalize respect for women and respect for life, not just supporting militancy which can so easily become glorification of male violence, but committing ourselves to completely dismantling masculine culture on the interpersonal level as well.

Many of us have traveled the world speaking, marching, picketing, and participating in myriad forms of nonviolent protest in support of the feminist and anti-violence movement. And yet, the rate of men’s violence against women is increasing. Our work has been ineffective in bringing about lasting change. The change that we do manage to see is the result of generations of brave and courageous women who bled and died and were imprisoned for fighting for their right to be treated as human beings.

No doubt, some men have done great work, and must continue to do so. But we also must come to terms with the reality of the situation. We must now be honest about what it will actually take to end the violence of this culture.

We have to do more than just recite the numbers, or watch the films, or attend the conferences. We must do more than just abstain from consuming sexist, violent media, or purchasing consumer goods sold on the marketing of women’s bodies. We must do more, a whole lot more. Some of us are going to have to stop abusive men. Some of us are going to have to put our bodies on the line – place our bodies in between these men and the women they intend to abuse. And while physical intervention in interpersonal violence is not the primary focal point of men’s work against patriarchy (and is not applicable in most cases), profeminist men should support such actions when done in a smart, strategic manner.

We have to start treating abusive men like the enemy. No more of these vapid appeals to their humanity or their inner child or whatever else pacifists are coming up with to avoid doing what it takes. Sure, abusive men were once children, many of them abuse survivors themselves. But now they are abusive men. They are not children anymore. They are adult men who make the decision to break women’s bones, blacken their eyes and blast bullets into their skulls. They are adult men who choose to be paid to abuse women on camera, and then laugh about it in porn documentaries. If you do not fume with rage, then you are not paying attention. Start paying attention.

The fact that porn shops are still standing instead of roasting in flames is an affront to women everywhere. The fact that international activist and humanitarian organizations are defending johns and pimps instead of women should cause the planet to stop spinning on its axis. Instead what we see are men locking women in basements for decades, starving and raping them and then standing in court talking about how they actually enjoyed the abuse.

Men as a sex-caste hate women. We hate women just as much as whites as a caste hate people of color, and members of settler culture hate the indigenous. Do those statements make you angry and defensive? Good, they should. You should be appalled that we live in a culture that facilitates and rewards such grotesque behavior. Use that anger to confront those who abuse, go take that energy to them, not us, not the ones who are actually fighting for justice. Go confront men, not the women they abuse.

And if you refuse to do that – if you refuse to examine your own masculinity, your own culpability in men’s oppression of women, then all I can say to you is that you had better get out of the way and let us get this done. Otherwise, you are the enemy, and we will treat you as such.

We do not have any more time to plead with men and ask them nicely to stop abusing and murdering women and children. We do not have time to continue asking our governments to stop dropping bombs and using chemicals to kill and maim people around the world. We do not have time to ask corporations run by psychopathic men to stop destroying the planet. We have been asking nicely for hundreds of years, and nothing has changed. I am done with asking. I want to see porn studios burned to the ground. I want to see “men’s rights activists” fearing for their lives and hiding in their homes, because no one with the audacity to fabricate this fake movement should ever feel safe walking the streets. I want justice, and I will do whatever it takes to achieve it.

Escalation can mean physically intervening if we find ourselves witness to male violence, and it can also mean no longer allowing your buddy to speak or behave in sexist ways. It can mean publicly shaming abusers, speaking in support of women’s right to defend themselves however they need to do so, and actively challenging ourselves and other men to dismantle masculinity inside and out. Just as in any strategic resistance movement in which the very few capable resistors are on the front line and the rest are supporting, the vast majority of profeminist work should be undoing the culture. Ultimately, justice means that we have to start doing something about a culture in which men are either abusive or hardly doing anything at all to end abuse.

Profeminist men must escalate now, or we are not worth the two pennies our words claim. Every day we fail to be effective is another day women are tortured, enslaved and killed and I will be damned if I continue to sit back and let this happen. Profeminist men must say it and mean it: over our dead bodies will this culture continue.

Let’s Get Free! is a column by Kourtney Mitchell, a writer and activist from Georgia, primarily focusing on anti-oppression and building genuine alliance with oppressed communities. Contact him atkourtney.mitchell@gmail.com.