Navajo Sign Law Criminalizing Human Trafficking

Navajo Nation, Human Trafficking, Navajo Nation Law against Human Trafficking

“The breeding ground for trafficking is poverty, alcohol, drugs and gambling,” Brown said. “On the Navajo Nation, we have all of these.” iStock

Nathaniel Brown on Human Trafficking: ‘Two years ago, I didn’t think we really had a problem … I have a permanent lump in my throat.’

A new Navajo law criminalizes human trafficking on the country’s largest American Indian reservation.

Navajo President Russell Begaye on August 7 signed the Navajo Nation Law against Human Trafficking, signaling his commitment to take a stance against an international crime that targets some of the world’s most vulnerable populations. The law, which amends the tribe’s criminal code, also calls for cooperation among government and civil institutions to define, prevent and combat the illegal “transporting, trading or dealing” of people.

“This is about strengthening our laws and collaborating with county, state and federal officials to stop the trafficking of our people,” Begaye said in a phone interview. “We are starting to see more missing children and teens, especially on the major corridors. We need to put families on alert so they know the issues, and we need to make sure all our people are protected.”

The Navajo Nation Council on July 19 unanimously approved the law, which defines trafficking as “the illegal recruitment, transportation, transfer, harboring or receipt of a person, especially one from another country, with the intent to hold the person captive or exploit the person for labor, services or body parts.” Such offenses include forcing people into prostitution or marriage, slavery, sweat-shop labor or the harvesting of organs from unwilling donors.

The Navajo Nation condemns these actions, which constitute “a serious offense and a violation of human rights,” the law states. Yet trafficking—especially on or around Indian reservations—remains largely invisible, said Council Delegate Nathaniel Brown, who sponsored the legislation in March.

“Two years ago, I didn’t think we really had a problem,” Brown told ICMN. “But then I started looking into it. When you really see this, you can’t un-see it. I have a permanent lump in my throat.”

Brown attended training sessions with leaders of other Arizona tribes, along with the Arizona Human Trafficking Council. He learned that trafficking is a problem on tribal land—but because federal agencies are not required to report ethnicity of victims, it is unknown just how widespread it is.

On a global scale, human trafficking is the third most profitable crime, after drugs and arms dealing, the United Nations reported in 2014. More than 2.5 million people worldwide have fallen victim to the crime, which is considered a $36 billion industry.

Indigenous people are especially vulnerable, Brown said. Traffickers target runaways or children from broken homes. They use social media or online advertising to lure children or teens to metro areas where they are often forced into prostitution.

“The breeding ground for trafficking is poverty, alcohol, drugs and gambling,” Brown said. “On the Navajo Nation, we have all of these.”

Brown said the reality of trafficking is “sickening.” As opposed to drug or gun dealing, sex can be sold “over and over again,” with victims having an average of 12 sexual partners per day, he said.

“Pimps can make their money over and over again with trafficking,” Brown said. “People who are trafficked become empty shells. They have no hope. They have hit bottom and they don’t trust anyone at all: not the police or the laws or the system.”

The new law acknowledges the jurisdictional limitations on tribal land and calls on the Navajo Nation to cooperate “bilaterally and multilaterally” with other organizations to suppress the crime. It also seeks coordination with think tanks to analyze trafficking on the reservation and take measures to curb it—including advocacy, education, counseling and training to prevent trafficking and protect victims.

The first step to combat trafficking is awareness, said Council Delegate Amber Crotty, who serves as chairwoman of the Sexual Assault Prevention Subcommittee. She wants to see immediate efforts to raise awareness and educate the public.

“We know we have major corridors where there is national traffic coming through the reservation,” she said. “We know these corridors are prime gateways for traffickers to come in and prey on the vulnerable. We also know they’re using social media or other means to promise work, movie careers, things like that to lure people in. This is happening in Indian country. As we learn more about it, people can be educated on it. We can prevent individuals from being trafficked into the sex trade.”

The new law is the first on the Navajo Nation to address human trafficking, Crotty said. It adds a specific, sex-related crime to the criminal code and allows law enforcement officers to make arrests. A human trafficking conviction will carry a fine and a minimal prison sentence.

But the law also starts a conversation with federal partners, who can enforce stricter punishments, Crotty said. “As with any law, this is the beginning of a process,” she said. “This is just the first step. We will continue to layer onto our criminal justice system to change with the times, to add more laws against cyber bullying and revenge porn, to modernize our criminal code.”

Passage of the Navajo law came as Sen. Tom Udall, a New Mexico Democrat, hosted a listening session on trafficking in Indian country. During the July 26 hearing, held in Washington, Udall called on the federal government to do more to keep Indian country safe.

“Because Native Americans disproportionally face high rates of poverty and trauma, they are especially vulnerable and frequent targets of human trafficking,” Udall said in a statement released after the hearing. “But the fact is that the federal government knows very little about the rates of human trafficking on tribal lands. And it knows even less about human trafficking of individual Native Americans.”

Udall also called for improved data collection on human trafficking on tribal lands. He asked the Government Accountability Office to research the prevalence of trafficking in Native communities, the frequency with which law enforcement agencies encounter it, victims’ services and efforts to increase prosecution.

“Like with other crimes in Indian country, addressing human trafficking will require Congress to look at and pass legislation that addresses issues of jurisdiction and inter-agency cooperation,” he said. “I’m hopeful that we can work together to provide tribes with more resources to combat human trafficking and ensure that all Native victims of crime get the support they so desperately need.”

Mountain Biking is a Threat to New Wilderness Designation

by George Wuerthner / The Wildlife News

Several years ago, I published a book on motorized recreation and its impacts on public lands. In doing the research for that book, one of the statistics that I found interesting is the demographic profile of the “average” motorized ORV user. They tended to be male, between the ages of 20 and 40, and had incomes at or slightly above the national average (It takes a lot of money to buy pick-ups, snowmobiles and dirt bikes).

Another interesting statistic is that most motorized users had an “outlaw” attitude and regularly violated trail closures and felt like they were entitled to go anyplace their machines could carry them. They were adrenaline junkies, and like spoiled children, they groused at being told they were banned from some landscapes.

Mountain bikers, as a demographic group, fit the profile of off-road vehicle users. They are predominately male, between 20-40, and tend to have above average incomes and often have the same outlaw attitude and sense of entitlement.

We see this sense of entitlement in the continual commandeering of trails and/or illegal construction of new trails on public lands by mountain bikers. When the Forest Service or BLM seeks to close some of these trails (very infrequently done) mountain bikers squeal like a poked pig, claiming they’re being “discriminated against.”

A good example is the reaction of mountain bikers in Wyoming to closure of the Dunior Special Management Area near Dubois Wyoming. The Dunior has been a candidate for wilderness for years.  But without seeking any permission, mountain bikers began to ride in the area and upgrade trails. The Shoshone National Forest finally closed the trails, and the mountain bikers screamed about their “loss” of access. Access that was garnered illegally.

A similar situation exists in the Palisades Wilderness Study Area on the border of Idaho and Wyoming. Mountain bikers have commandeered trails in the area and are fighting to oppose wilderness designation for the area. This conflict would not have occurred if the Bridger Teton National Forest had simply unambiguously closed the trails to mountain bikers. Afterall a Wilderness Study Area is supposed to be managed for its wilderness qualities until Congress determines its fate and mechanical access is not permitted.

A comparable conflict is being precipitated on the Lewis and Clark National Forest in Montana where mountain bikers are regularly riding in a wilderness study areas like the Big Snowy Mountains. Similarly, mountain bikers regularly ride in the Gallatin Range, another Wilderness Study Area on the Gallatin/Custer National Forest.

When the Forest Service limits mountain bike use, the mountain bikers scream that they are being denied access to public lands. On the contrary, most trails currently used by mountain bikers are available to anyone to walk. The only thing that is being closed is access to their machines (bikes).  Most of these users are in better than average physical condition.

While there are local and regional mountain biking advocacy groups as well the International Mountain Biking Association (IMBA) all promoting more mountain bike access and trail construction, there is virtually no push back from conservation groups. I am not aware of a single employee of any conservation group whose sole responsibility is to monitor mountain bike use in proposed wilderness areas and to provide push back and support to public lands managers who might want to limit mountain biking in these areas.

I believe if mountain biking isn’t controlled and contained just as motorized ORV use has been limited, we will find it nearly impossible to designate any new wilderness areas.

Indeed, some of the more aggressive mountain bikers are even seeking to scuttle the prohibition on mountain biking in designated wilderness, which will open the door to a host of other interests to argue they too should be given access to the these lands. In a sense mountain biking, to use a cliché, is the camel’s nose under the tent.

Mountain biking is part of the outdoor recreation industry that is more about physical exercise, challenging one’s prowess on a machine and use of our public lands as outdoor gymnasiums than about appreciation of natural systems and/or protecting the ecological integrity of the landscape. It’s about speed and domination.

Challenging oneself isn’t necessarily bad. We all, I think, enjoy challenges. And mountain biking is great fun. I ride my bike regularly on trails specifically designed for mountain bike use.

However, we must recognize that unlimited access to public lands whether by extractive industries like logging, mining or livestock grazing or recreational users, can threaten the wildlife and ecological whole of the land.

We have so few landscapes specifically set aside to preserve ecological integrity that we must make protection of natural function a primary function.  This is an idea that seems foreign to many mountain bikers, just as it seems incomprehensible to many motorized recreationists or a smaller sub-set of bird watchers, hikers and backpacker.

In the end, we must accept limits. One of the lessons one teaches young children as a parent is the need for restrictions on behavior. You can’t always get what you want, but you can get what you need.  Far too many mountain bikers remind me of spoiled children who put on a tantrum when they are told that no they can’t do something.

I may be optimistic, but I am hoping to see a maturing of the mountain biking culture. After all you don’t need to bike in roadless lands to get an adrenaline high.  You do need to consider one’s impacts on other people and critters.

We need wild places for a host of reason, including protecting sensitive wildlife, ecological processes, and scenic beauty. But perhaps one of the most important reasons for creating wilderness areas is that it teaches us humility and self-limits. These are lessons the mountain biking community could use.

Subscribe to DGR email lists for news & events

We’re improving some technical things on our end for blog subscriptions.

To subscribe to news & events for this chapter and/or for our international lists, use the form in the sidebar, or browse all DGR lists.

If you received this post by email, it means you’re subscribed via wordpress.com. You’ll keep getting emails for regular posts, but not for calendar event postings or for exclusive alerts. To get them all, subscribe to the list as described above. Then login at wordpress.com to unfollow from the old method.

If you have any questions or run into any problems, email webmaster@deepgreenresistance.org

Deep Green Resistance Southwest April News Roundup

Protect Pinyon-Juniper Forests Campaign

10408937_1152182091482706_3597032084269905075_n

Photo Credit: Ray Bloxham/SUWA showing the aftermath of treatments in the Modena Canyon Wildlands.

Deep Green Resistance and WildLands Defense are advocating for a moratorium on all pinyon-juniper deforestation in the Great Basin and we need your help. Pinyon-juniper forests are being wantonly killed as weeds while their inherent ecological value is summarily ignored. These forests store carbon dioxide, dampen climate change, provide crucial wildlife habitat, protect watersheds, and have helped humans survive in the Great Basin for millennia. A moratorium gives us time to marshall our resources to put this destruction to a permanent end.

See for yourself the destruction of Pinyon-Juniper forests and then join the fight.

Don’t let them destroy these forests! Sign our petition here.

Also join us to ask BLM to stop clearcutting pinyon-juniper forests.

3/25/2016 The Language of Pinyon-Juniper Trees
2/3/2016 BLM & the Ranching Industry: a History of Collusion
1/5/2016 Pinyon-Juniper Forests: BLM’s False Claim to Virtue
12/13/2015 Pinyon-Juniper Forests: The Oldest Refugee Crisis
12/1/2015 Pinyon-Juniper Forests: An Ancient Vision Disturbed

Follow our Protect Pinyon-Juniper Forests campaign on Facebook for more updates.

Sacred Waters, Sacred Forests

Sacred Water Tour, 2014 (Photo: Max Wilbert)

Sacred Water Tour, 2014 (Photo: Max Wilbert)

A Gathering for Celebration, Community, Movement Building, Ecology, and Land Defense

Join us in May of 2016 for a tour of sacred lands threatened by the proposed Southern Nevada Water Authority groundwater pipeline. We will spend three days visiting the communities affected by the water grab, learning about the project and the threatened sacred lands and waters. For those already familiar, we’ll also be holding workshops on the ecology and politics of the region at a basecamp in Spring Valley. The tour will begin at Cleve Creek campground, 12 miles north of Highway 6-50 at the base of the Schell Creek Mountains.

The SNWA water grab is a prime example of how civilizations (cultures based on cities, as opposed to cultures based on perpetual care of their landbases, without resource drawdown) inevitably destroy the planet. A bloated power center, ruled by the ultra-rich and served by an underclass of poorly-paid workers, bolstered by bought-and-paid-for politicians (see Harry Reid) and misused public tax dollars,  reaches out and takes what it wants from the countryside.

One of the developers who wants the water grab has described the Mojave desert around Las Vegas as “flat desert stuff.”  They call living land a wasteland to justify its continuing plunder.  To indigenous peoples—Shoshone, Paiute, and Goshute—the land and water are sacred.

Anyone who respects land and visits this place will fall in love with it.  That’s the purpose of the Sacred Water Tour, an annual gathering organized by Deep Green Resistance for the past three years.  In coordination with local activists and indigenous people, the public is welcomed every Memorial Day weekend to tour the region.

Resistance Radio: Derrick Jensen interviews Max Wilbert about the SNWA water grab
2015 Sacred Water Tour: Sacred Water Under Threat
2014 Sacred Water Tour: Report-Back
Groundwater Pipeline Threatens Great Basin Desert, Indigenous Groups
Follow our Stop the SNWA Water Grab campaign page on Facebook for more updates


Regional News

Ivanpah-solarfluxcone

Image: Cone-shaped solar flux of high intensity as in the above 50 kiloWatt per square meter diagram, at Ivanpah Solar Electric Generating System during operation.

Follow the DGR Southwest Coalition Facebook page for more news.


Deep Green Resistance News Service Excerpts

Derrick Jensen: When I Dream of a Planet In Recovery

The time after is a time of magic. Not the magic of parlor tricks, not the magic of smoke and mirrors, distractions that point one’s attention away from the real action. No, this magic is the real action. This magic is the embodied intelligence of the world and its members. This magic is the rough skin of sharks without which they would not swim so fast, so powerfully. This magic is the long tongues of butterflies and the flowers who welcome them. This magic is the brilliance of fruits and berries who grow to be eaten by those who then distribute their seeds along with the nutrients necessary for new growth. This magic is the work of fungi who join trees and mammals and bacteria to create a forest. This magic is the billions of beings in a handful of soil. This magic is the billions of beings who live inside you, who make it possible for you to live.

Derrick Jensen: Not In My Name

Let me say upfront: I like fun, and I like sex. But I’m sick to death of hearing that we need to make environmentalism fun and sexy. The notion is wrongheaded, disrespectful to the human and nonhuman victims of this culture, an enormous distraction that wastes time and energy we don’t have and undermines whatever slight chance we do have of developing the effective resistance required to stop this culture from killing the planet. The fact that so many people routinely call for environmentalism to be more fun and more sexy reveals not only the weakness of our movement but also the utter lack of seriousness with which even many activists approach the problems we face. When it comes to stopping the murder of the planet, too many environmentalists act more like they’re planning a party than building a movement.

Sustaining a Strategic Feminist Movement

At the core of this movement, there is an intangible force with a measurable impact. It’s an attitude, a mindset, a determination that compels us to push back against oppression. It’s the warrior mindset, the stand-and-fight stance of someone defending her home and the ones she loves.

Many burn with righteous anger. This is important – anger lets us know when people are hurting us and the ones we love. It’s part of the process of healing from trauma. Anger can rouse us from depression and move us past denial and bargaining. It is a step toward acceptance and taking action.

Rewriting the trauma script includes asserting our truth and lived experiences, and naming abuses instead of glossing over them. It includes discovering (and rediscovering) that we can rely on each other instead of on men. It’s mustering the courage to confront male violence. But it’s not going to be easy.

Ben Barker: Masculinity is Not Revolutionary

To be masculine, “to be a man,” says writer Robert Jensen in his phenomenal book, Getting Off: Pornography and the End of Masculinity, “…is a bad trade. When we become men—when we accept the idea that there is something called masculinity to which we could conform—we exchange those aspects of ourselves that make life worth living for an endless struggle for power that, in the end, is illusory and destructive not only to others but to ourselves.” Masculinity’s destructiveness manifests in men’s violence against women and men’s violence against the world. Feminist writer and activist Lierre Keith notes, “Men become ‘real men’ by breaking boundaries, whether it’s the sexual boundaries of women, the cultural boundaries of other peoples, the political boundaries of other nations, the genetic boundaries of species, the biological boundaries of living communities, or the physical boundaries of the atom itself.”

Too often, politically radical communities or subcultures that, in most cases, rigorously challenge the legitimacy of systems of power, somehow can’t find room in their analysis for the system of gender. Beyond that, many of these groups actively embrace male domination—patriarchy, the ruling religion of the dominant culture—though they may not say this forthright, with claims of “anti-sexism.” Or sexism may simply not ever be a topic of conversation at all. Either way, male privilege goes unchallenged, while public celebrations of the sadism and boundary-breaking inherent in masculinity remain the norm.

Film Review: The Wind that Shakes the Barley

All people interested in a living planet–and the resistance movement it will take to make that a reality–should watch this film. The courage found within every one forming their amazing culture of resistance–militant and non; including those who set up alternative courts, sang traditional songs and speak the traditional Gaelic language, open their homes for members of the resistance–is more than i have ever experienced, yet exactly what is needed in our current crisis. Those who fought back endured torture, murder, and the destruction of their communities. Yet, they still fought because they were guided by love and by what is right.


 

Deep Green Resistance: a quote from the book

In blunt terms, industrialization is a process of taking entire communi­ties of living beings and turning them into commodities and dead zones. Could it be done more “efficiently”? Sure, we could use a little less fossil fuels, but it still ends in the same wastelands of land, water, and sky. We could stretch this endgame out another twenty years, but the planet still dies. Trace every industrial artifact back to its source­ which isn’t hard, as they all leave trails of blood-and you find the same devastation: mining, clear-cuts, dams, agriculture. And now tar sands, mountaintop removal, wind farms (which might better be called dead bird and bat farms). No amount of renewables is going to make up for the fossil fuels or change the nature of the extraction, both of which are prerequisites for this way of life. Neither fossil fuels nor extracted substances will ever be sustainable; by definition, they will run out. Bringing a cloth shopping bag to the store, even if you walk there in your Global Warming Flip-Flops, will not stop the tar sands. But since these actions also won’t disrupt anyone’s life, they’re declared both real­istic and successful.

 


2014-04-16-likely-defeat

 

2016 Sacred Water, Sacred Forests Camp

A Gathering for Celebration, Community, Movement Building, Ecology, and Land Defense

Formerly Sacred Water Tour

Join us on Memorial Day weekend for a campout and tour of basin and range country threatened by the Southern Nevada Water Authority’s proposed groundwater pipeline project. This year’s Sacred Water, Sacred Forests Camp will bring visitors to the lands affected by the water grab to learn about the project and the threatened sacred lands and waters.

Activities will include a community BBQ dinner, workshops on ecology and politics, visits to important sites in the area as well as active forest-destruction operations, and discussions on organizing to protect this land. We’ll be joined by members of the community, local indigenous peoples, environmental activists, writers, photographers, ecologists, and many others. Families and kids are welcome!

RSVP on Facebook

Location: The camp will take place at the beautiful Cleve Creek campground, 12 miles north of Highway 6-50 at the base of the Schell Creek Mountains, between Ely and Baker. This incredible site in Spring Valley is located across from one of the most important sacred and ecological sites in the region, the swamp cedars, and across from Great Basin National Park.

Background Information: There are many threats to the Great Basin. Driven by real estate speculation, the Southern Nevada Water Authority—the corporate-like utility that provides water to the Las Vegas area—is planning to extract millions of gallons of water annually from the eastern Great Basin. A more immediate problem is the destruction of hundreds of thousands of acres of pinyon-pine and juniper forests across the intermountain west in the name of “restoration.”

The Great Basin is a beautiful and remote place, full of rugged limestone mountains, broad valleys, a startling array of wildlife, and some of the remotest locations in the U.S.. This land is home to indigenous nations including Goshute, Shoshone, Paiute, and Washoe nations, who have lived here for countless generations.

The tour will take place in Eastern Nevada near Great Basin National Park, in Spring, Snake, Cave, Lake, and Delamar Valleys.

Snake Range, from Cleve Creek campground, 2015 Sacred Water Tour

Snake Range, from Cleve Creek campground, 2015 Sacred Water Tour

Transportation: Carpools may be available. Please post here if you can offer a ride, or if you’d like to come but need a ride. If you plan to drive, a vehicle with relatively high clearance is recommended. All the roads are passable to two-wheel drive passenger vehicles but can be slippery when wet, so four-wheel drive can be helpful. Any car can make it to the campground, and carpools may be available from there.

Camping: We will be camping in remote locations more than one hour from any services. Bring everything you need for the weekend: food, water, sleeping bags, tent — and a full tank of gas.

Post here if you can share gear or you need to borrow from someone else. This can be a harsh climate. Expect temperatures between 40 and 80 degrees. It could be sunny and baking hot, or cold and rainy. Snow is even possible, but could make our dirt roads impassable (we hope for no snow). Be prepared for all weather conditions! Bring extra clothes, sunglasses, and extra food & water!

Young Pronghorn Antelope near SNWA test wells

Young Pronghorn Antelope near SNWA test wells

Planning Ahead: If you are considering attending the Water Tour, please read this page.

Mark your calendars now! The itinerary is not yet planned, so stay posted for more details. If you’re a local or work on the issue and are interested in collaborating more closely, or have some ideas for this, please contact us. We would especially enjoy having those with a particular or specialized knowledge of the ecology, hydrology, or history of the region.

The tour will be guided by members of the Shoshone nation and members of Deep Green Resistance. This is not a full-service tour (we aren’t planning to cook for everyone or take care of all your needs). We will be in rugged locations with little to no services. Although the Cleve Creek basecamp is a developed campsite with pit toilets, be aware that it is still a campsite, and plan accordingly. There is a creek for water but it should be treated before being considered drinkable.

Background Information:

Video introduction to the issue

Pictures from the 2014 Sacred Water Tour

Report-back from the 2014 Sacred Water Tour

Pictures from 2015

Report-back from 2015

Background information about the SNWA Water Grab

Great Basin Water Network website

Questions?

Do you have questions? Comments? Want to get involved? Do you need special accommodations? Comment below or email max@maxwilbert.org.

Screenshot (131)

Deep Green Resistance Southwest February News Roundup

Protect Pinyon-Juniper Forests Campaign

Will Falk in a Pinyon-Juniper clearcut (Photo by Max Wilbert)

Will Falk in a Pinyon-Juniper clearcut (Photo by Max Wilbert)

Deep Green Resistance and WildLands Defense are advocating for a moratorium on all pinyon-juniper deforestation in the Great Basin and we need your help. Pinyon-juniper forests are being wantonly killed as weeds while their inherent ecological value is summarily ignored. These forests store carbon dioxide, dampen climate change, provide crucial wildlife habitat, protect watersheds, and have helped humans survive in the Great Basin for millennia. A moratorium gives us time to marshall our resources to put this destruction to a permanent end.

See for yourself the destruction of Pinyon-Juniper forests and then join the fight.

Sign this petition with us and ask BLM to stop clearcutting pinyon-juniper forests

2/3/2016 BLM & the Ranching Industry: a History of Collusion
1/5/2016 Pinyon-Juniper Forests: BLM’s False Claim to Virtue
12/13/2015 Pinyon-Juniper Forests: The Oldest Refugee Crisis
12/1/2015 Pinyon-Juniper Forests: An Ancient Vision Disturbed

Follow our Protect Pinyon-Juniper Forests campaign on Facebook for more updates.

Sacred Water Tour

Sacred Water Tour, 2014 (Photo: Max Wilbert)

Sacred Water Tour, 2014 (Photo: Max Wilbert)

The SNWA water grab is a prime example of how civilizations (cultures based on cities, as opposed to cultures based on perpetual care of their landbases, without resource drawdown) inevitably destroy the planet. A bloated power center, ruled by the ultra-rich and served by an underclass of poorly-paid workers, bolstered by bought-and-paid-for politicians (see Harry Reid) and misused public tax dollars,  reaches out and takes what it wants from the countryside.

One of the developers who wants the water grab has described the Mojave desert around Las Vegas as “flat desert stuff.”  They call living land a wasteland to justify its continuing plunder.  To indigenous peoples—Shoshone, Paiute, and Goshute—the land and water are sacred.

Anyone who respects land and visits this place will fall in love with it.  That’s the purpose of the Sacred Water Tour, an annual gathering organized by Deep Green Resistance for the past three years.  In coordination with local activists and indigenous people, the public is welcomed every Memorial Day weekend to tour the region.

Join us in May of 2016!

Resistance Radio: Derrick Jensen interviews Max Wilbert about the SNWA water grab
2015 Sacred Water Tour: Sacred Water Under Threat
2014 Sacred Water Tour: Report-Back
Groundwater Pipeline Threatens Great Basin Desert, Indigenous Groups
Follow our Stop the SNWA Water Grab campaign page on Facebook for more updates


Regional News

Spring Creek Canyon, Utah

Spring Creek Canyon, Utah

Spring Creek Canyon – What makes this canyon and the surrounding Hurricane Cliffs so special is its geographic location at the transition of the Colorado Plateau and Great Basin geologic provinces, giving rise to a unique collection of plant species.
Deep Green Resistance Colorado member Deanna Meyer interviewed on Resistance Radio – Recently she has been involved in advocating for the forests in her area as well as the rapidly disappearing prairie dogs throughout the mid-west. She elieves that the strategies and tactics of people who care about the living planet must shift from asking nicely to defending those they love by any and all means necessary.
More Than Words – The race to save a Northern Paiute dialect that’s down to a handful of speakers reveals what we stand to lose when a language dies.
Tell the BLM that you care about wildlands in southwestern Utah (petition)
Bighorn Sheep Die-off in Montana Mountains, Nevada
A Biocentrist History of the West – Wildlife Services, a branch of the Department of Agriculture, acts as “the hired guns of the livestock industry.”
USDA’s Secret War on Wildlife (video)
Even more about Wildlife Services and how they torture dogs and kill endangered species
A New Study Suggests Even the Toughest Pesticide Regulations Aren’t Nearly Tough Enough – The industrial agriculture system is violent. It murders humans and so many other beings – entire living communities. Policy-makers such as those in this article covering the UCLA study – people who maintain the validity of this systematic murder – are culpable and must be held accountable.
How big oil spent $10m to defeat California climate change legislation
In Utah, a massive water project is gaining ground – The project could divert 86,000 acre-feet from Lake Powell to the retirement community of St. George.
Massive Gas Pipeline Project Endures in Texas – Even in oil and gas friendly Texas, there is a growing outcry about the egregious abuse of landowners rights’ carried out by the company behind a new gas pipeline.
In Parts of the West, Grazing Cattle Are Making the Drought Worse
Lost Bones, Damage and Harassment at Ancient Sacred Site

Follow the DGR Southwest Coalition Facebook page for more news.


Deep Green Resistance News Service Excerpts

Derrick Jensen Interviewed About Deep Green Resistance, “Transphobia,” and More

Recognizing Greenwashing comes down to what so many indigenous people have said to me: we have to decolonize our hearts and minds. We have to shift our loyalty away from the system and toward the landbase and the natural world. So the central question is: where is the primary loyalty of the people involved? Is it to the natural world, or to the system?

What do all the so-called solutions for global warming have in common? They take industrialization, the economic system, and colonialism as a given; and expect the natural world to conform to industrial capitalism. That’s literally insane, out of touch with physical reality. There has been this terrible coup where sustainability doesn’t mean sustaining the natural ecosystem, but instead means sustaining the economic system.

Police Intimidation: From Dalton Trumbo to Deep Green Resistance

Federal Bureau of Investigation and Department of Homeland Security agents have contacted more than a dozen members of Deep Green Resistance (DGR), a radical environmental group, including one of its leaders, Lierre Keith, who said she has been the subject of two visits from the FBI at her home.

DGR, formed about four years ago, requires its members to adhere to what the group calls a “security culture” in order to reduce the amount of paranoia and fear that often comes with radical activism. On its website, DGR explains why it is important not to talk to police agents: “It doesn’t matter whether you are guilty or innocent. It doesn’t matter how smart you are. Never talk to police officers, FBI agents, Homeland Security, etc. It doesn’t matter if you believe you are telling police officers what they already know. It doesn’t matter if you just chit chat with police officers. Any talking to police officers, FBI agents, etc. will almost certainly harm you or others.”

Derrick Jensen: To Protect and Serve

So here’s the question: if the police are not legally obligated to protect us and our communities — or if the police are failing to do so, or if it is not even their job to do so — then if we and our communities are to be protected, who, precisely is going to do it? To whom does that responsibility fall? I think we all know the answer to that one.

If police are the servants of governments, and if governments protect corporations better than they do human beings (and far better than they do the planet), then clearly it falls to us to protect our communities and the landbases on which we in our communities personally and collectively depend. What would it look like if we created our own community groups and systems of justice to stop the murder of our landbases and the total toxification of our environment? It would look a little bit like precisely the sort of revolution we need if we are to survive. It would look like our only hope.

Derrick Jensen: Calling All Fanatics

I’ve always kind of hated that quote by Edward Abbey about being a half-hearted fanatic (“Be as I am — a reluctant enthusiast . . . a part-time crusader, a half-hearted fanatic”). Not so much because of the racism and misogyny that characterized some of his work. And not even because of the quote itself. But rather because of how that quote has been too often misused by people who put too much emphasis on the half-hearted, and not nearly enough emphasis on the fanatic.

The fundamental truth of our time is that this culture is killing the planet. We can quibble all we want — and quibble too many do — about whether it is killing the planet or merely causing one of the six or seven greatest mass extinctions in the past several billion years, but no reasonable person can argue that industrial civilization is not grievously injuring life on Earth.

Given that fact, you’d think most people would be doing everything they can to protect life on this planet — the only life, to our knowledge, in the universe. Sadly, you’d be wrong.

Beyond Flint, Michigan: The Navajo Water Crisis

Recent media coverage and spiraling public outrage over the water crisis in Flint, Michigan has completely eclipsed the ongoing environmental justice struggles of the Navajo. Even worse, the media continues to frame the situation in Flint as some sort of isolated incident.

Madeline Stano, attorney for the Center on Race, Poverty & the Environment, assessed the situation for the San Diego Free Press, commenting, “Unfortunately, Flint’s water scandal is a symptom of a much larger disease. It’s far from an isolated incidence, in the history of Michigan itself and in the country writ large.”


Deep Green Resistance: a quote from the book

At this moment, the liberal basis of most progressive movements is impeding our ability, individually and collectively, to take action. The individualism of liberalism, and of American society generally, renders too many of us unable to think clearly about our dire situation. Individual action is not an effective response to power because human society is political; by definition it is build from groups, not from individuals. That is not to say that individual acts of physical and intellectual courage can’t spearhead movements. But Rosa Parks didn’t end segregations on the Montgomery, Alabama bus system. Rosa Parks plus the stalwart determination and strategic savvy of the entire black community did.


2014-02-28-build-and-strengthenPlease join us or provide material support to make Deep Green Resistance possible.

Deep Green Resistance Southwest News Roundup

We hope you enjoy the first edition of our DGR Southwest news roundup.


Protect Pinyon-Juniper Forests Campaign

Image: Will Falk surveying the devastation of Pinyon-Juniper deforestation (Photo: Max Wilbert)

Will Falk surveying the devastation of Pinyon-Juniper deforestation (Photo: Max Wilbert)

WildLands Defense are advocating for a moratorium on all pinyon-juniper deforestation in the Great Basin and we need your help. Pinyon-juniper forests are being wantonly killed as weeds while their inherent ecological value is summarily ignored. These forests store carbon dioxide, dampen climate change, provide crucial wildlife habitat, protect watersheds, and have helped humans survive in the Great Basin for millennia. A moratorium gives us time to marshall our resources to put this destruction to a permanent end.

Sign this petition with us and ask BLM to stop clearcutting pinyon-juniper forests
Pinyon-Juniper Forests: BLM’s False Claim to Virtue
Pinyon-Juniper Forests: The Oldest Refugee Crisis
Pinyon-Juniper Forests: An Ancient Vision Disturbed

Follow our Protect Pinyon-Juniper Forests campaign on Facebook for more updates

Sacred Water Tour

Sacred Water Tour, 2014 (Photo: Max Wilbert)

Sacred Water Tour, 2014 (Photo: Max Wilbert)

The SNWA water grab is a prime example of how civilizations (cultures based on cities, as opposed to cultures based on perpetual care of their landbases, without resource drawdown) inevitably destroy the planet. A bloated power center, ruled by the ultra-rich and served by an underclass of poorly-paid workers, bolstered by bought-and-paid-for politicians (see Harry Reid) and misused public tax dollars,  reaches out and takes what it wants from the countryside.

One of the developers who wants the water grab has described the Mojave desert around Las Vegas as “flat desert stuff.”  They call living land a wasteland to justify its continuing plunder.  To indigenous peoples—Shoshone, Paiute, and Goshute—the land and water are sacred.

Anyone who respects land and visits this place will fall in love with it.  That’s the purpose of the Sacred Water Tour, an annual gathering organized by Deep Green Resistance for the past three years.  In coordination with local activists and indigenous people, the public is welcomed every Memorial Day weekend to tour the region.

Join us in 2016!

Resistance Radio: Derrick Jensen interviews Max Wilbert about the SNWA water grab
2015 Sacred Water Tour: Sacred Water Under Threat
2014 Sacred Water Tour: Report-Back
Groundwater Pipeline Threatens Great Basin Desert, Indigenous Groups
Follow our Stop the SNWA Water Grab campaign page on Facebook for more updates

Castle Rock Prairie Dog Campaign

PD poison

The prairie dogs of Castle Rock are gone, either murdered in the name of capitalism for a new mall, or, for the lucky few, relocated by brave activists. The few living castle rock prairie dogs now live in a nearby mountain meadow, on land owned by one of the DGR campaign activists and they are doing well.  These are the final updates on the prairie dog campaign.

The Castle Rock Prairie Dogs are Gone: Open Letter From An Exile
Sealed Fate of the Crowfoot Valley Prairie Dog Colony
Activists Fight to Protect Prairie Dog Colony Threatened by Mall Development
The ‘Nation’s Biggest Mall’ Slated to Kill One of the Largest Prairie Dog Colonies on Colorado’s Front Range


Regional News

Oppose Welfare Ranching, Not Wolves
Eight Surprising Prairie Dog Facts
Required Reading: The Malheur National Wildlife Refuge Was Taken Over Once Before, Back in the 19th Century
“Unstoppable” California Gas Leak Now Being Called Worst Catastrophe Since BP Spill
Op-ed: Utah Wildlife Board’s anti-wolf rhetoric is a century behind

Follow the DGR Southwest Coalition Facebook page for more news.


Deep Green Resistance News Service Excerpts

Zoe Blunt: The Courage to Speak Truth to Power

The more we challenge the status quo, the more those with power attack us. Fortunately, social change is not a popularity contest.

Activism is a path to healing from trauma. It’s taking back our power to protect ourselves and our future.

Derrick Jensen: Calling All Fanatics

If you were trapped in a burning building, would you want the firefighters to be reluctant enthusiasts, part-time crusaders, half-hearted fanatics? Should the mother of a very sick child be reluctant or half-hearted in defense of that child?

We are in a crisis, and we need to act as such. We need to rescue people from the burning building. We need everybody’s help.

Raven Gray: Witnessing Extinction

The mass die-offs happening in the Pacific Ocean are not confined to birds. Sea lions, seals, dolphins, whales, anchovies, crabs, sea otters – all are dying in unprecedented numbers. They are starving to death. They are being poisoned. They are being killed. We are in the midst of the Sixth Great Extinction, and we are the cause.

Who will stand and bear witness? Who will count the dead? Do you have the courage to turn your face towards the pain, towards the dark truth of what we are doing to this earth? Or will you turn your face away as the world burns and dies around you?

Julian Langer: How Many Bright Greens Does It Take to Change a Light Bulb? How Many Dark Greens Does It Take To Smash One?

Though we are in a desperate situation, we should remember that indigenous peoples in India are protecting the waters, forests and commons on which they live.  Despite beatings and jailings by the corrupt liberal government, these people are fighting to defend the land and environment they love and call home, in grassroots resistance groups.  Gunfire and force haven’t stopped them.  Can we muster at least a small fraction of their courage and stand up for our own land?

Owen Lloyd: Genocide as Progress

When we demystify the term progress, we can understand that we’re actually talking about manifest destiny. Progress is a mythology that tells us where we came from and where we are going, that pushes us to actualize the values and ideals of our culture. It might be that the role of people in any culture is to manifest the ideals of their culture. But the ideals of any one culture may not be shared by those of another.

If the purpose of a culture is to keep its members happy, healthy, well-fed, sheltered, and grounded in place, then the actualization of these values will be harmless and benevolent. However, what happens when the purpose of a culture is simply to dominate? What does it mean for a sick culture to actualize its values?

Deep Green Resistance: Decisive Ecological Warfare

Physically, it’s not too late for a crash program to limit births to reduce the population, cut fossil fuel consumption to nil, replace agricultural monocrops with perennial polycultures, end overfishing, and cease industrial encroachment on (or destruction of) remaining wild areas. There’s no physical reason we couldn’t start all of these things tomorrow, stop global warming in its tracks, reverse overshoot, reverse erosion, reverse aquifer drawdown, and bring back all the species and biomes currently on the brink. There’s no physical reason we couldn’t get together and act like adults and fix these problems, in the sense that it isn’t against the laws of physics.

But socially and politically, we know this is a pipe dream. There are material systems of power that make this impossible as long as those systems are still intact. Those in power get too much money and privilege from destroying the planet. We aren’t going to save the planet—or our own future as a species—without a fight.


Please join us or provide material support to make Deep Green Resistance possible.

Update: Pinyon-Juniper Campaign

Editor’s Note: Wildlands Defense and Deep Green Resistance have formed a coalition to tackle the immense but largely unnoticed problem of pinyon-juniper deforestation.  Following a successful fund raiser in October, DGR members Max Wilbert and Will Falk traveled to Nevada with Wildlands Defense Board Secretary Katie Fite to inspect several public lands sites that have already been stripped completely of the high-desert forests.  The first part of Will Falk’s report back can be found on the DGR News Service; the second part, excerpted below, can be found here.

By Will Falk / Deep Green Resistance

The trunk I lean against is the trunk of a tree lost in another clear-cut. I do not want to see clear-cuts anymore, so I face away from the carnage. Behind me are the scattered corpses of pinyon-pine and juniper. Many of these trees were two or three hundred years old and had watched countless of the Great Basin’s arid summers and bitter winters. The pinyon-pines had offered up their delicious nuts to birds like turkeys, Clark’s nutcrackers, Steller’s jays, scrub jays, and pinyon jays as well as wood rats, bears, deer and humans for centuries.

pija_5910c[3]

Pinyon Jay. Image by Robert Harrington.

With my back turned to the clear-cut, the wide, clear sky, the drama tracing the sharp mountainsides, and the seemingly eternal evenness of the Cave Valley floor creates a vastness that overpowers any inclination I possess towards my own importance.

Read more at Pinyon-Juniper Forests: The Oldest Refugee Crisis

The Castle Rock Prairie Dogs are Gone: Open Letter from an Exile

By Deep Green Resistance Colorado

What follows is an essay from a Deep Green Resistance member. Perhaps this Open Letter serves as an epitaph for the Castle Rock Prairie Dog community, as well as a call to act. We welcome all those who would stand up in defense of the living.

PD poison

Open Letter From an Exile:

I wore this shirt, long-sleeved, multi-patterned, funky, well tailored hand-me-down for almost every day I worked on the prairie dog relocation at the “Promenade” site in Castle Rock Colorado.

The “Promenade” site was only that in the avaricious life-sucking minds of the capitalist pig developers. The “site” was really a scrap of prairie community, a last survivor already lacerated by monstrous earth movers, surrounded by apartments, highway, box stores, a mall, parking lots—anti-life.

The shirt faded faded under the intensity of the high-altitude sun. The shirt was embroidered with the words, “Knowledge Wisdom Truth” on the button facing.

I don’t know why.

My camp hat was also a constant part of my attire for those five arduous weeks. A grubby white canvas cloth wide brim decorated in black permanent marker with free-hand representations of dragonflies and guitars. The art was gifted on a happy Folks Festival afternoon by a daughter long sense grown.

Perhaps it was this shirt, and my camp hat – that made the sight of this human so familiar that – on the last day of my participation in the relocation, a sweet bird trusted my presence enough to land on my hat while it was on my head. I will never forget the sensation.

I think it is the greatest compliment I have ever or will ever receive. It will eternally break my heart for I have yet to live up to that trust.

Every step I took upon this scarred, tragically doomed prairie home, now extinct, was a step into the sacred. There are no words to describe her smell, her touch, her sounds, the beat of her heart, the soils the stones, the animals, the birds the bones, the plants in and out of flower. Paradise opened every day just by looking down up around. I am crying as I write this.

We saved most of the Castle Rock Prairie Dogs that survived the holocaust, the fumigation. Some would not leave. No matter how we tried to trap them, to flush them out, they would not be captured. They died on the land of their ancestors when the earth-movers came and obliterated billions of living beings and their infinity of wondrously woven relationships, spun through timeless time and loving trust.

All dead. In the void created the psychopaths are constructing a mall, more and more insatiable life sucking monstrosities following atrocities.

The prairie dogs we relocated are no longer prairie dogs. They inhabit a mountain meadow, in peace. Perhaps they are becoming meadow dogs, weaving new relationships in a new land. They are refugees of the War on Earth.

I was paid for the work that I did and the source of that money was the developer.

It was a band of beautiful women who did the relocation work, who sacrificed so much, loved completely and are wounded deeply.

Some of us could not stop gathering. I was one who compulsively collected stones and bones and feathers, wood and, in the beginning, flowers and herbs to press and burn. They seemed to be calling to me. I was trying to find the answer to a mystery.

Surely somewhere, in such abundance there must be the key to continuing her existence? Surely the beauty and story of any bit of this land could awaken even the most callous heart and save the community?

I know better; psychopaths have no heart. For the most part, humans are already deluded and dead, slaves to machines, servants to destruction. Who are you? How dare you!

Now all I have is a pile of stones and bones, feathers and wood, flowers dried flat and a certainty that this love, this immersion in Prairie gave me. I can wake up and be a whole human.

I am now in exile from Life in Alabama. On the way I stopped to pray at the Witchaphi Wall. I left a blood red stone from that Prairie Home in that sacred place. I offered prayer for the salvation of Prairie Life and a prayer for human redemption in service of Earth.

The song, “A Feather’s Not a Bird” came to Rosanne Cash as she sat with the Witchaphi Wall.

The Chorus:

“A feather’s not a bird,
The rain is not the sea,
A stone is not a mountain
But a river runs through me”

There are also these lines in her song:

“There’s never any highway when you’re looking for the past.
The land becomes a memory and it happens way to fast.”

I am in exile, from communities of Life, but not for long. We are rapidly approaching no return, there will be no communities of Life to return to. We will go extinct with them.

There is no point in running away. There is nowhere to run to that has not been marked for destruction.

Nothing left to do,
But defend the land, and let the river run though me.

And You?

Jennifer Murnan
8/2/15

Lawsuit Threatened Over Failure to Protect Endangered Nevada Fish

By Center for Biological Diversity

LAS VEGAS— The Center for Biological Diversity today notified the U.S. Fish and Wildlife Service and Bureau of Land Management of its intent to sue the agencies for allowing groundwater pumping that will feed Las Vegas sprawl but would dry up the springs and aquifers that sustain the Moapa dace. The dace is an endangered fish found only in the headwater springs of the Muddy River, about 60 miles north of Las Vegas in the Moapa Valley Wildlife Refuge.

The notice challenges the failure of the federal agencies to consider vital new information about how the Kane Springs Valley Groundwater Development project and the Coyote Springs Multiple Species Habitat Conservation Plan — both previously approved by the agencies — will impact Moapa dace habitat and the Warm Springs area of the Muddy River. The amount of groundwater proposed to be pumped in Kane Springs and Coyote valleys, for current and proposed sprawl development, is unsustainable and could drive the dace to extinction.

“Siphoning this water away will spell disaster for one of the rarest native fishes in Nevada,” said Rob Mrowka, a senior scientist with the Center. “These agencies have a moral and legal responsibility to protect this endangered species. This new science shows these groundwater pumping projects will severely affect the water flows that the Moapa dace needs to survive. Letting these projects proceed will, in all likelihood, push this fish into extinction.”

Recent groundwater-pumping tests show that groundwater developments will destroy Moapa dace habitat at a time when the endangered fish, found only in the upper Muddy River and its warm tributary springs, is showing modest increases in its numbers. The ongoing and proposed groundwater pumping and withdrawals alter the flows from the springs and negatively impact the precise flow, temperature and water chemistry that the dace require for long-term survival.

“The good efforts by the Fish and Wildlife Service to restore habitat on the Moapa Valley National Wildlife Refuge will go for naught if sprawl developments and golf courses siphon off the precious groundwater before it reaches the springs the dace live in,” said Mrowka.

The 60-day notice is a requirement for a citizen suit under the Endangered Species Act. Click here to find out more about the Moapa dace.